HISTORICAL BACKGROUND: Practically all the allusions to David's enemies suggest the period when he was hunted by Saul. Psalm 126 is the seventh psalm in the collection of psalms in Book Five of the Psalter designated “Songs of Ascents” (Psalms 120-134). Commentaries on Psalms. 1 Why do the nations protest. It is no more burden to a regenerate man than wings to a bird. sir, found in the heading of 30 Psalms, frequently with mizmor) are both musical terms. We will not have this man to reign over us. The Shield of the Righteous: or, the Ninety-first Psalme, expounded, with the addition of Doctrines and Verses. And then leaving the simile about the tree, the last statement of Psalm 1:3 is that whatever the blessed man does he causes to prosper. how awesome is your name through all the earth! This Psalm will be best understood if it be viewed as a four-fold picture. It is a clear and judicious explanation of the text, and cannot be dispensed with. and the peoples conspire in vain? James Montgomery Boice points out that since these titles are in the canonical text of the Hebrew Bible, “They are to be taken with absolute seriousness throughout.” David penned this psalm when he was in affliction; and in it, I. 9. (b) Thus the wicked say that they will cast off the yoke of God and of his Christ. III. It means properly what is twisted or interlaced, and refers to the usual manner in which ropes are made. 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. BIBLICAL COMMENTARY (Bible Study) Psalm 121 EXEGESIS: INTRODUCTION: Psalm 121 encourages pilgrims braving dangerous roads to Jerusalem. 1 Why do the heathen rage, and the people imagine a vain thing? He recounts his experience of the kind things God had done for him as his shepherd (v. 2, 3, 5). The passage, considered as referring to the Messiah, had an ample fulfillment. What Psalm 2 means. Some of the this I love about this commentary is that : 1- … Tucker explains the structure of Psalm 121 as a division of four strophes (vv. Some render it "cast away from him" (c); either from Christ, or everyone from himself. Psalm 18:2-3 New International Version (NIV) 2 The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield[ a] and the horn[ b] of my salvation, my stronghold. Psalm 35 Psa 35:1 SUPERSCRIPTION: "OF DAVID". Catholic Press Association award, first place in Scripture, academic studies, " Psalms, Books 2-3 , in the Wisdom Commentary series, is a rich resource with a multivoiced format that honors the Psalms' own interpretability. To a graceless neck the yoke of Christ is intolerable, but to the saved sinner it is easy and light. The glorious reign of Jesus in the latter day will not be consummated, until a terrible struggle has convulsed the nations. Resolved they were to run riot, as lawless, and aweless, and therefore they slander the sweet laws of Christ's kingdom as bonds and thick cords, which are signs of slavery. Psalm 3 is the third Psalm of the Bible.It is a personal thanksgiving to God, who answered the prayer of an afflicted soul.Psalm 3 is attributed to David, in particular, when he fled from Absalom his son.David, deserted by his subjects, derided by Shimei, pursued for his crown and life by his ungracious son, turns to his God, makes his supplications, and confesses his faith. No entry exists in Forerunner Commentary for Psalms 2:1. We read also of noon being a time for prayer among the Jews, Acts x. a commentary on the book of psalms. Psalm 2 is twice as long, consisting of four stanzas and 12 verses. "Psalms, Books 2–3, in the Wisdom Commentary series, is a rich resource with a multivoiced format that honors the Psalms' own interpretability. In fact, the text of Psalm 2 contains no less than three discrete voices: the voice of God, the voice … Continue reading "Commentary on Psalm 2" John Trapp Complete Commentary. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. 19. and cast off their chains from us!” c 4 The one enthroned in heaven laughs;. Psalm 2 – The Reign of the LORD’s Anointed Like many psalms, the theme of Psalm 2 is emphasized in the final verse. The psalm divides naturally into two verse groups––1-2, 3-4, 5-6, 7-8. a 2 Kings on earth rise up. Gathering impudence by the traitorous proposition of rebellion, they add -- let us cast away; as if it were an easy matter -- "let us fling off their cords from us." Perhaps, also, in the words "let us cast away" there is the expression of an idea that it could be easily done: that they had only to will it, and it would be done. People that believe in Jesus go there. II. Psalm 2 is considered to be a royal psalm. Pss. Psalm 2:3 Parallel Verses [⇓ See commentary ⇓] Psalm 2:3, NIV: "Let us break their chains and throw off their shackles.'" Commentary on Psalm 2:1-6 (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. 147.) Tucker explains the structure of Psalm 121 as a division of four strophes (vv. Stop and think. God laughs at the … 1–2; 3–4; 5–6; 7–8): The first strophe provides an overarching thematic claim for the entire psalm, namely, the Lord will be the psalmist’s helper. Resolved they were to run riot, as lawless, and aweless, and therefore they slander the sweet laws of Christ's kingdom as bonds and thick cords, which are signs of slavery. III. Earth loves not her rightful monarch, but clings to the usurper's sway: the terrible conflicts of the last days will illustrate both the world's love of sin and Jehovah's power to give the kingdom to his only Begotten. That seems to sum up the several meanings of the word “Selah.” Some say it is a direction to the musicians to play an interlude while the singers ceased; some regard it as a direction to the players to … They are contrasted with boisterous streams on the one hand, and stagnant, offensive pools on … We may judge ourselves by this, do we love that yoke, or do we wish to cast it from us? Psalm 1 consists of two stanzas and six verses. They go there after they die. The Hebrew root of … Continue reading "Commentary on Psalm 126" Salem Media Group. The psalm conveys this central theme through a complex polyphonic structure. Daniel (vi. In Act One (2:1‑3), David raises the question about the chaos in the world, and the kings and rulers come forth in a chorus to say their lines (2:3). 19. Psalm 28 Commentary Holy Oracle. Intriguingly, the Psalm happily ascribes use of such tools to God himself, as well as to human beings. Commentaries on Psalms. Verse 3. (1) that the government of Yahweh, the true God, and the Messiah or Christ, is the same; (2) that opposition to the Messiah, or to Christ, is in fact opposition to the purposes of the true God; (3) that it may be expected that men will oppose that government, and there will be agitation and commotion in endeavoring to throw it off. Copyright © 2021, Bible Study Tools. And cast away their cords from us - The same idea under another form - the cords referring not to that which would bind them as prisoners, but to the ropes or thongs which bound oxen to the plow; and, hence, to that which would bind men to the service of God. Together, the expressions refer to the purpose among men to cast off the government of God, and especially that part of his administration which refers to his purpose to establish a kingdom under the Messiah. Psalm 2 makes a striking claim: in the face of terrifying threats, God creates and preserves order through God’s anointed one, a righteous messiah. His coming will be as a refiner's fire, and like fuller's soap, and the day thereof shall burn as an oven. Let us break their bands asunder, and cast away their cords from us. 10.) For thousands of years, the Book of Psalms has been one of God's people's richest resources for expression of worship and development of the spiritual life. as that of the evening is, Psalms iv. The southern two tribes (Judah and Benjamin) were known as Judah. Stand. psalm 2 Verse 3. I lie down and sleep; I wake again, because the LORD sustains me. A list of the best commentaries on Psalms ranked by scholars, journal reviews, and site users. of Psalm 16:8. Many of David's psalms are full of complaints, but this is full of comforts, and the expressions of delight in God's great goodness and dependence upon him. At the same time it is one of the more complex and challenging sections of the Bible for expositors. Psalm 2:3. sir, found in the heading of 30 Psalms, frequently with mizmor) are both musical terms. The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and … Psalm 3 - A psalm of David. That is why we call Psalm 3 a morning song. The psalm itself doesn’t explicitly tell us whether it’s speaking of David or one of his descendants. Was a Saul psalm expanded in later days as an expression of David's feelings during the Absalom rebellion? Psalm 104 goes so far as to name some of the tools used for the work of God’s world—tents, garments, beams, fire, ships (Ps. Stand. Psalms 2:3 - 'Let us tear their fetters apart And cast away their cords from us!' Daniel (vi. I call out to the LORD, and he answers me from his holy mountain. 1 Why do the nations protest. Psalm 2 Commentary: As we study Psalm 2 we’ll be seeing the psalmist’s wonder and amazement at the fact that this world is constantly and actively rebelling against God’s plan and at the same time they show heated antagonism to God’s national representative – the nation of Israel and – in particular in Psalm 2 – to Israel’s Davidic king. against the LORD and against his anointed one: * b. Psalms 2:3 Let us break their bands asunder, and cast away their cords from us. In other words, it’s a psalm about the king of Israel – the ruler who either was David himself or one who descended from David. John Trapp. the Lord derides them, d 5 Then he speaks to them in his anger, In it, David thanked the LORD for a safe night. Please enter your email address associated with your Salem All-Pass account, then click Continue. When he fled from his son Absalom. 1–2; 3–4; 5–6; 7–8): Before exploring the meaning of this passage in detail, here is the whole passage for your consideration from the NIV: This commentary by Longman III answers many of the question I still have with this book after consulting many other commentaries. 1., and cxviii. Heaven is the home of God. Let us break their bands asunder — That is, the laws of the Lord and his Anointed; the bands or yokes which they design to put upon our necks, that they may bring us into subjection. as that of the evening is, Psalms iv. It is a psalm which has been sung by good Christians, and will be while the world stands, with a great deal of pleasure and satisfaction. 5. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical works on the Hebrew … 3 “Let us break their shackles. The words “psalm” (Heb. mizmor, used 57 times) and “song” (Heb. A man named Luke wrote a part of the Bible that we call Acts. LORD, how many are my foes! Judaism recites the words of this Psalm at Shabbat and Yom Tov. O ye kings, do ye think yourselves Samsons? 32 In 55 Psalms there is a reference to the “choir director.” 33 Various musical instruments are mentioned in the Psalms, both stringed (e.g. He complains of the great distress and trouble he was in and earnestly begs of God to relieve and succour him . The law of Christ is no more as bands and cords, but as girdles and garters which gird up his loins and expedite his course. (c) in the conduct of individual sinners - in the opposition of the human heart to the authority of the Lord Jesus. PSALM 2 * A Psalm for a Royal Coronation. 9., and liv. and do ye say, "Let us cast away their cords from us?" (Comp. Verse 3. Psalm 2 Why do the nations conspire#:1 Hebrew; Septuagint rageand the peoples plot in vain? Has convulsed the nations was in affliction ; and in it, David thanked the Jesus! 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